An example of how Capitalism and Desire is at work

I came across a post on my newsfeed, recommending people to check out an example of a best-selling author.

According to the post, the author has earned well over $100,000 on an online platform.

So I went to check out his website and his Twitter profile to see how he does things.

It seems to me that he is using the same methods that many other capitalists are using:

to lure followers and buyers with the promise of the “lost object” that will give satisfaction and happiness.

It is like what philosopher Peter Rollins observed in his message on capitalism and desire:

“The first deception is something out there will really fix everything.

We seem to have this in-built notion of a lost object – something that is going to satisfy us.

The second deception is that we think we are dissatisfied by not getting our object, when actually there is a certain type of satisfaction in not getting it.

And that’s what keeps us attached.

We think we are dissatisfied by loss, but actually there is something about the inability to get the object – the loss of the object – that is satisfying to us.

And so this keeps us caught up in this type of desire.”

So I remind myself to not subscribe to this kind of marketing strategy as I am learning to focus on building people’s lives and relationships and trusting the Universe to provide in abundance and generosity, rather than using these psychological tactics to manipulate the audience.

No doubt, such marketing strategies work on the majority of people in the world.

It is because they appeal to those who aren’t satisfied with their lives and who aren’t really conscious of how they are controlled by capitalism and desire.

But is it worth gaining the world while losing our soul in the process?

Perhaps there is no easy answer because we are all caught in the web of the system, and it takes a continual effort to live life consciously and trusting divine Providence even as we follow our heart.

Experiences, not things, bring lasting happiness

I noted from BigThink’s article “Want Happiness? Buy Experiences, Not Things, Says a Cornell Psychologist” that experiences are the glue of our social lives and are inherently social, hence they matter more to us than material objects. That is true as I can vouch for the fact that experiences, such as attending a music concert, leave a lasting imprint for beautiful memories in the heart.

I also noted that experiences reflect more of who we really are as they are closer to our inner selves as we are – the sum total of all our experiences. Yes, whether it be a hiking trip or a Nature retreat or yoga classes and so on, such experiences are worth immeasurably more than inanimate objects as the profound experiences enable us to connect deeply to our inner selves, to others and to Mother Nature around us.

Understanding suffering always brings compassion – Thich Nhat Hanh

“When we begin to breathe mindfully and listen to our bodies, we become aware of feelings of suffering that we’ve been ignoring. We hold these feelings in our bodies as well as our minds. Our suffering has been trying to communicate with us, to let us know it is there, but we have spent a lot of time and energy ignoring it.

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When we begin to breathe mindfully, feelings of loneliness, sadness, fear, and anxiety may come up. When that happens, we don’t need to do anything right away. We can just continue to follow our in-breath and our out-breath. We don’t tell our fear to go away; we recognise it. We don’t tell our anger to go away, we acknowledge it. These feelings are like a small child tugging at our sleeves. Pick them up and hold them tenderly. Acknowledging our feelings without judging them or pushing them away, embracing them with mindfulness, is an act of homecoming.

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Our suffering reflects the suffering of the world. Discrimination, exploitation, poverty, and fear cause a lot of suffering in those around us. Our suffering also reflects the suffering of others. We may be motivated by the desire to do something to help relieve the suffering in the world. How can we do that without understanding the nature of suffering? If we understand our own suffering, it will become much easier for us to understand the suffering of others and of the world. We may have the intention to do something or be someone that can help the world suffer less, but unless we can listen to and acknowledge our own suffering, we will not really be able to help.

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The amount of suffering inside us and around us can be overwhelming. Usually we don’t like to be in touch with it because we believe it’s unpleasant. The marketplace provides us with everything imaginable to help us run away from ourselves. We consume all these products in order to ignore and cover up the suffering in us. Even if we’re not hungry, we eat. When we watch television, even if the program isn’t very good, we don’t have the courage to turn it off, because we know that when we turn it off we may have to go back to ourselves and get in touch with the suffering inside. We consume not because we need to consume but because we’re afraid of encountering the suffering inside us.

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But there is a way of getting in touch with the suffering without being overwhelmed by it. We try to avoid suffering, but suffering is useful. We need suffering. Going back to listen and understand our suffering brings about the birth of compassion and love. If we take the time to listen deeply to our own suffering, we will be able to understand it. Any suffering that has not been released and reconciled will continue. Until it has been understood and transformed, we carry with us not just our own suffering but also that of our parents and our ancestors. Getting in touch with suffering that has been passed down to us helps us understand our own suffering. Understanding suffering gives rise to compassion. Love is born, and right away we suffer less. If we understand the nature and the roots of our suffering, the path leading to the cessation of the suffering will appear in front of us. Knowing there is a way out, a path, brings us relief, and we no longer need to be afraid.

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Understanding suffering always brings compassion. If we don’t understand suffering, we don’t understand happiness. If we know how to take good care of suffering, we will know how to take good care of happiness. We need suffering to grow happiness. The fact is that suffering and happiness always go together. When we understand suffering, we will understand happiness. If we know how to handle suffering, we will know how to handle happiness and produce happiness.

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If a lotus is to grow, it needs to be rooted in the mud. Compassion is born from understanding suffering. We all should learn to embrace our own suffering, to listen to it deeply, and to have a deep look into its nature. In doing so, we allow the energy of love and compassion to be born. When the energy of compassion is born, right away we suffer less. When we suffer less, when we have compassion for ourselves, we can more easily understand the suffering of another person and of the world. Then our communication with others will be based on the desire to understand rather than the desire to prove ourselves right or make ourselves feel better. We will have only the intention to help.”

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– Thich Nhat Hanh, “The Art of Communicating”

Don’t Chase Happiness

Like what Wayne Dyer said, when a cat goes merrily on its own way in life, its tail (symbolising happiness) follows it wherever it goes. It reminds me of the saying that “happiness is an inside job”. I agree that no one can rob us of happiness or our sense of self-worth without our consent, and happiness is found whenever we love and approve of ourselves.

“Two kinds of happiness”

“There are two kinds of happiness – the temporary pleasure derived primarily from material comfort alone and another more enduring comfort that results from the thorough transformation and development of the mind. We can see in our own lives that the latter form of happiness is superior because when our mental state is calm and happy, we can easily put up with minor pains and physical discomforts. On the other hand, when our mind is restless and upset, the most comfortable physical facilities do not make us happy”.

The Dalai Lama

I think every one of us would have experienced these two kinds of happiness from time to time – the temporal happiness that is mainly derived from physical comfort and the deeper, more enduring happiness that comes from a peaceful and contented state of mind. I agree the latter kind of happiness is superior as it helps one develop an inner strength and fortitude. For example, I have read about cases of those who have come to terms with their terminal illness after a period of denial and depression and they become amazingly calm and peaceful about their imminent death, despite the discomfort they were going through.

In another scenario, I have also read about people who have mentally prepared to bear hardship, such as prisoners of war or ultra marathon runners, and they would come to a place of experiencing an inner sense of bliss in the midst of going through tough physical circumstances. I think we all can come to that place of a deeper happiness too as it is within the reach of each person.

Positive Thinking and Authentic Living

This part of the article “Why Positive Thinking May Be Overrated” sits well with me:

Lyubomirsky, who has not read Ehrenreich’s book, says that while she has “critiqued and parodied” pop positive thinking programs like that of The Secret, there is some merit to adopting a more optimistic outlook on life.

“Positive thinking has a role to play in a good life as long as it’s not empty,” she says. “If you want to apply to medical school and be a doctor, I would speculate that practicing optimism about that goal might motivate you to try harder.”

Yes, when it comes to pop positive thinking programs, I have my own reservations about them. I agree that too much of a good thing can be bad, and that goes the same for “positive thinking”. In fact, when I am with a group of people who are cheerful all the time, cracking silly jokes constantly, I feel out of place, like a fish out of water.

I feel that for positive thinking to become genuine, it must become a part of our personal revelation. Therefore, just mindlessly repeating a positive-sounding statement from a self-professed motivational guru or speaker will not be helpful in the long run.

That is why I haven’t been listening to sermons for a long time. Instead, in my own time of contemplation, whenever some thoughts pop up in my spirit that are encouraging to me, I would record it in my handphone calendar to serve as a personal nugget of encouragement as it means something to me.

This morning, I was reflecting that maybe because those people in the christian religion have been told week after week to praise God at all times, this may indirectly send a message to them to deny or downplay feelings of sadness, disappointments, etc.

So, eventually it becomes a show put forth by most church-goers, to just talk about blessings and how blessed they are or their families are, and how good God is, etc, as if it is a “sin” or weakness to show any signs of doubt, disappointments, etc.

While I acknowledge that there is a place for positive confession of faith, I feel that sometimes this deliberate outward display of “faith” might turn people off, especially those who are not in the christian institutional church circles.

On a similar note, this verse from Ecclesiastes came to mind:

“To every thing there is a season,
and a time to every purpose under the heaven:
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a time to weep, and a time to laugh;
a time to mourn, and a time to dance;”

Yes, there is a season to everything, including our emotional states of being. To be constantly cheerful or constantly sad can become boring after a while. As shared in my blog recently, I was reflecting that my default mode is joy, which is a state of inner bliss of the heart or spirit. But I also realise that at the soul level, I can still express emotions of happiness or sadness.

Based on what I learnt from a blog “Mind and Consciousness ~ Written by David Frawley (Pandit Vamadeva)” earlier about the difference between our mind and our consciousness, perhaps I can view it like this:

At the consciousness level, my spiritual bliss is more or less constant, like a buoy that rises up automatically whenever it is made to sink under the water.

At the soul or mind level, my emotional highs and lows, or mountains and valleys, are actually appropriate responses to changing circumstances (for example, I can “rejoice with those who rejoice, weep with those who weep”).

In other words, the constant spiritual bliss is what makes me divine, whereas the fluctuating emotions are what make me human.

Both completes my true self because I would be incomplete if I were to be completely divine and devoid of any human emotions, or if I were to be devoid of any spiritual bliss and completely human and ruled by my emotions all the time. Therefore, both the divine serenity and human emotional see-saw are necessary in life, so to speak.

To me, mindfulness is about embracing both divinity and humanity in the present moment, without making judgments on whether the emotions are good or bad, and just being aware. This is an liberating experience – free from being controlled by circumstances all the time.

Motivational speakers often say: “You can decide whether to be happy or sad. It is up to you.”

I would say, Yes and no. Yes I can decide to be happy or sad, but I want to go with the flow too – in some situations, it is more appropriate to be happy than sad, while in other situations, it is more appropriate to be sad than happy. This is something that is spontaneous, and therefore I would not want to try to control or manipulate the feelings that arise from within.

In the past, I like to listen to sad songs that bring tears to my eyes, because for some reasons, I can relate to them better – they evoke my deep emotions and allow me to express them freely in my personal space. At the same time, it doesn’t drive me to a place of utter despair. Instead, I would feel better after a while, like the sun shining after the rain. So yea, there is indeed a time to weep, and a time to laugh – all this is meant to be a complete human experience for us.

To sum it up, there is a balance – too much of sadness can be draining whereas too much (self-manufactured) happiness can be frustrating. There is a time to listen to sad songs, and a time to listen to happy songs. I am addicted to neither, and I can enjoy both kinds of songs at different times. I will just go with the flow, so to speak. I must say though that after I got into christianity since 2002, I have been subconsciously moving away from sad songs. But now, I don’t care because I am free to be human (as well as divine). Like what someone said, it is all about living authentically and being true to ourselves.

The best worship experience

I realise the best sermon I’ve ever heard and the best worship experience I’ve ever had is not in a church building but in a reservoir park, surrounded by elements of Nature – the rain, the wind, the grass, the trees, the water, the clouds, the sky, the insects, the birds.

‘True happiness is found in simple, seemingly unremarkable things,
But to be aware of little, quiet things, you need to be quiet inside.
A high degree of alertness is required.
Be still. Look. Listen. Be present.
Bring awareness to the many subtle sounds of Nature –
the rustling of leaves in the wind,
raindrops falling,
the humming of an insect,
the first birdsong at dawn.
Give yourself completely to the act of listening.
Beyond the sounds there is something greater:
a sacred that cannot be understood through thought.;”
– Eckhart Tolle

When to be happy?

What do we do when we are faced with two opposing views about happiness? One is coming from the angle that it is ok to be happy so long it does no harm to others because being happy is beneficial to one’s wellbeing.  The other is coming from the angle that it is perhaps not so good for those steeped in religion to depend on religion to be happy because it indirectly discriminates others, such as holding on to the idea of a god who only cares about the comforts of selected people but not the sufferings of other people.

My take on this is that yes, we can be conscious that there are others around us suffering, and at the same time, we need to take care of our wellbeing first so that we can help others as and when necessary. Otherwise, we may unnecessarily impose guilt on ourselves by thinking it is improper to be happy instead of helping other people continually, thinking it is selfish to not take care of other people’s needs all the time.

Mother Teresa said we may not be able to help 100 people, but we can help one. So by being kind to ourselves and our neighbours around us, I dare say we all are already making positive impact in bettering humanity.

Marianne Williamson said when we love and accept ourselves, we give others the permission to love and accept themselves when they see how we enjoy our own company or solitude.